Complete NCERT Notes for CBSE Board Students
Nationalism in India developed through various struggles against British rule. Different social groups and regions participated in the freedom movement under the leadership of Mahatma Gandhi. The movement united people and strengthened the feeling of national identity.
The First World War created economic hardships in India. Prices increased, taxes were raised and people suffered due to forced recruitment. These conditions gave rise to dissatisfaction among Indians.
Mahatma Gandhi introduced the idea of Satyagraha, which emphasized truth and non-violence. According to him, people could resist injustice peacefully without using violence.
On 13 April 1919, General Dyer ordered troops to open fire on a peaceful gathering at Jallianwala Bagh in Amritsar. Hundreds of people were killed and many others were injured.
The Khilafat Movement was launched by Muslim leaders to protect the position of the Khalifa of Turkey. Mahatma Gandhi supported this movement and linked it with the Non-Cooperation Movement to strengthen Hindu-Muslim unity.
Satyagraha means the power of truth and non-violence. Gandhi believed that people could fight injustice through peaceful resistance rather than violence.
In September 1920, Mahatma Gandhi proposed the Non-Cooperation Movement. The movement aimed to oppose British rule through peaceful and non-violent means. It also sought to redress the wrongs done during the Jallianwala Bagh massacre and support the Khilafat issue.
The movement spread rapidly and received support from students, teachers, lawyers, peasants and workers.
Different social groups participated in the movement with their own expectations and grievances.
Different groups interpreted Swaraj according to their own needs and aspirations.
In February 1922, a violent incident took place at Chauri Chaura in Uttar Pradesh. Protesters set a police station on fire, leading to the death of several policemen.
Mahatma Gandhi believed that violence violated the principles of Satyagraha and therefore withdrew the movement in 1922.
The Civil Disobedience Movement was launched in 1930. Unlike the Non-Cooperation Movement, people were encouraged not only to refuse cooperation but also to violate unjust laws peacefully.
On 12 March 1930, Mahatma Gandhi started the Salt March from Sabarmati Ashram to Dandi. He covered about 240 miles and reached Dandi on 6 April 1930.
By making salt from seawater, Gandhi broke the British salt law and marked the beginning of the Civil Disobedience Movement.
The British government organized Round Table Conferences in London to discuss constitutional reforms for India.
Dr. B.R. Ambedkar demanded separate electorates for the Depressed Classes. Mahatma Gandhi opposed this proposal and went on a fast.
As a result, the Poona Pact was signed in September 1932 between Mahatma Gandhi and Dr. B.R. Ambedkar.
The Salt March began on 12 March 1930 from Sabarmati Ashram and ended at Dandi on 6 April 1930. It became one of the most significant events in India's freedom struggle and inspired millions of Indians to participate in the Civil Disobedience Movement.
Nationalism spread among Indians when people from different communities, regions and social groups began to develop a feeling of unity and shared identity. This sense of collective belonging was created through symbols, images, folklore, songs and reinterpretation of history.
These cultural elements helped people imagine India as one nation and strengthened the freedom struggle.
National leaders realized that symbols and images could unite people and inspire patriotic feelings. Therefore, several symbols were used to represent the nation.
Nationalists believed that true Indian identity could be found in local traditions and folk culture.
Indian leaders encouraged people to take pride in India's glorious past. They highlighted the achievements of ancient India in science, mathematics, art and architecture.
Nationalists believed that Indians had a rich cultural heritage and should not consider themselves inferior to Europeans.
| Year | Event |
|---|---|
| 1915 | Mahatma Gandhi returned to India |
| 1917 | Champaran Satyagraha |
| 1918 | Kheda Satyagraha |
| 1919 | Rowlatt Act and Jallianwala Bagh Massacre |
| 1920 | Beginning of Non-Cooperation Movement |
| 1922 | Withdrawal of Non-Cooperation Movement |
| 1930 | Dandi March and Civil Disobedience Movement |
| 1931 | Gandhi-Irwin Pact and Second Round Table Conference |
| 1932 | Poona Pact |
| Event | Significance |
|---|---|
| Rowlatt Act | Allowed detention without trial and restricted civil rights. |
| Jallianwala Bagh Massacre | Strengthened anti-British feelings. |
| Non-Cooperation Movement | Mass movement against British rule. |
| Dandi March | Started the Civil Disobedience Movement. |
| Gandhi-Irwin Pact | Temporarily suspended the Civil Disobedience Movement. |
| Poona Pact | Provided reserved seats for Depressed Classes. |
| Personality | Contribution |
|---|---|
| Mahatma Gandhi | Led major national movements based on Satyagraha and non-violence. |
| Dr. B.R. Ambedkar | Represented the interests of the Depressed Classes. |
| Bankim Chandra Chattopadhyay | Created the image of Bharat Mata and wrote Vande Mataram. |
| Abanindranath Tagore | Painted the famous image of Bharat Mata. |
| Baba Ramchandra | Led peasant movements in Awadh. |
| General Dyer | Ordered firing at Jallianwala Bagh. |
| Movement / Session | Year | Main Objective |
|---|---|---|
| Champaran Satyagraha | 1917 | Support Indigo Farmers |
| Kheda Satyagraha | 1918 | Relief from Taxes |
| Non-Cooperation Movement | 1920 | Attain Swaraj through Non-Violence |
| Civil Disobedience Movement | 1930 | Break Unjust Laws and Demand Independence |
| First Round Table Conference | 1930 | Discuss Constitutional Reforms |
| Second Round Table Conference | 1931 | Negotiate India's Political Future |
Abanindranath Tagore painted Bharat Mata as an ascetic figure carrying a book, sheaves of paddy, a mala and white cloth. The image became a powerful symbol of Indian nationalism and inspired feelings of unity among people.
1915 │ ├── Mahatma Gandhi returned to India │ 1917 │ ├── Champaran Satyagraha │ 1918 │ ├── Kheda Satyagraha │ 1919 │ ├── Rowlatt Act ├── Jallianwala Bagh Massacre │ 1920 │ ├── Non-Cooperation Movement Begins │ 1922 │ ├── Chauri Chaura Incident └── Withdrawal of Non-Cooperation Movement │ 1930 │ ├── Dandi March └── Civil Disobedience Movement │ 1931 │ ├── Gandhi-Irwin Pact └── Second Round Table Conference │ 1932 │ └── Poona Pact
| Term | Meaning |
|---|---|
| Satyagraha | Peaceful resistance based on truth and non-violence. |
| Rowlatt Act | A law allowing detention without trial. |
| Swaraj | Self-rule or independence. |
| Boycott | Refusal to use or participate in something as a protest. |
| Civil Disobedience | Peacefully breaking unjust laws. |
| Khilafat Movement | Movement to protect the position of the Khalifa of Turkey. |
| Picketing | Peaceful protest outside shops or institutions. |
| Poona Pact | Agreement between Mahatma Gandhi and Dr. B.R. Ambedkar in 1932. |
Most Important Topics for CBSE Board Exams:
Remember this sequence:
First World War → Rowlatt Act → Jallianwala Bagh → Non-Cooperation → Chauri Chaura → Civil Disobedience → Dandi March → Gandhi-Irwin Pact → Poona Pact
Satyagraha is a method of peaceful resistance based on truth and non-violence introduced by Mahatma Gandhi.
It was withdrawn after the Chauri Chaura Incident in 1922 because Mahatma Gandhi opposed violence.
The Salt March aimed to break the British salt law and launch the Civil Disobedience Movement.
The Poona Pact of 1932 was an agreement between Mahatma Gandhi and Dr. B.R. Ambedkar regarding representation of the Depressed Classes.
Abanindranath Tagore painted the famous image of Bharat Mata.